HOMILY: The idiom, “steal one’s heart”, seems apt. Online search results list hundreds of hearts stolen – by beauty, mercy, justice, faithfulness … home cities, strange countries, tribal lands and waters … artistic or spiritual visions … muses, music …
HOMILY: Jesus says, “Avoid greed in all its forms.” Imagine these words whispered, between the lines that follow, in some sense hidden. Subversive, slowly revealed. The gospel heralds radical social change …
HOMILY: Orient yourselves to God. Affirm God’s goodness and otherness. Express openness and desire for God’s future. Petition for basic, collective needs – ask to receive and commit to give. Acknowledge human frailty and finitude.
HOMILY: And now we see the full measure of wisdom in the house of Martha and Mary, who, with their (mute) brother Lazarus, offer hospitality (safety, nourishment) to Jesus …
HOMILY: YHWH says, “I am going to measure my people Israel by plumb line. I will no longer excuse their atrocities.” The plumb line, the vertical measure, is social and ecological justice, equity … safety, freedom for one another … true love.
HOMILY: The word “mission” is fraught with danger (beware ravenous wolves!). Depending on the context, on lived experience, “mission” can mean purpose, good intentions, control, colonialism, fear and trauma … as well as the mission of Christ … vulnerable openness … the mission of God to make and to mend …
HOMILY: “Well, I got my hand on the gospel plough / And I ain’t got nothin’ for my journey now // Keep your hand on that plough, hold on / Hold on, hold on / Keep your hand on that plough, hold on …”
HOMILY: “What is your name?” Jesus asks the one in torment. He asks for a name, and in so doing begins to recall the one ostracised by society to a precious identity as a child beloved of God.
HOMILY: Angels move between heavenly and earthly realms – bringing grace and wisdom; blessing humble earthlings, human and otherkind. This is the vision and faith of Margaret Vazey.
HOMILY: “The Christian image of the Trinity as perichoresis is a playful dance around the chora, circling about the core space of hospitality, the generative womb of Sarah and Mary, the eucharistic chalice of bread and wine.”
