HOMILY: Our Orthodox icon shows Jesus washing the feet of disciples (a scene from John’s gospel). It’s about being kind (even amid difficulty and under stress). It’s about mutual service. It’s about equality – “encouraging, comforting and urging … lives worthy of God” (as the Apostle Paul says). It’s about bare feet and holy ground, hard traveling and “walking the walk”. And it’s about overturning expectations of honour and status.
NEWS: Act2 discussion – Sunday 26 November after church service, 11:30am-1pm.
HOMILY: We can think about mission in terms of our mission statement (key words: open, creation, dare, share, seek) … in terms of a mission structure to our life and work (and website) – an underlying mission theme: congregation-community-garden (crossing back and forth, translating) … in terms of a mission motto: we pray, we serve, we grow … or mission stories bearing witness to God’s presence and promise in South Sydney.
We can think about mission, the missio dei, God’s love for the world, in a musical way.
HOMILY: A trick question elicits a trick answer. Jesus asks for the coin used to pay the Roman tax (it’s interesting that he himself does not possess the coin), then asks whose image it bears.
Most likely the coin in question bore the image of the emperor Tiberius who ruled Rome during the years 14-37 CE. One side of the coin would have deified Tiberius as a “son of the divine Augustus”. The other side would have honoured him as the “Pontifex Maximus” or “chief priest” of Roman polytheism – which is to say that the two sides of the coin celebrated absolute religious and civil authority for Tiberius.
HOMILY: In the presence of this parable, we may well freeze, speechless …
The central character of the parable is one who dares attend a royal function (in response, we note, to a tyrant’s invitation) without the requisite garment – thus challenging the tyrant’s authority. We might think of Jesus defying the powers, withdrawing from unjust systems, refusing to play along; bound hand and foot, cast out. We might ponder this “weeping and gnashing of teeth” (these cries of distress, pain, anger/protest). We might think of many silent or silenced protesters.
HOMILY: “May the words of my mouth/ and the thoughts of my heart/ be pleasing in your sight, Adonai,/ my rock and my redeemer!”
So concludes our psalm for today, a three-fold prayer-poem. The sum of the first part of the psalm can be stated simply: the world witnesses to God. The second part is a precisely constructed passage exalting the virtues, benefits and desirability of the torah (God’s “law”, or “instruction”). The third part is a prayer for God’s help/grace …
PRAYER: We touch the signs, we read the textures …
HOMILY: The final chapter of the book/letter of Revelation depicts a heavenly city on Earth – the descent of a New Jerusalem – where the Lamb of God (nonviolence) rules, and God’s name (love/liberation …) is reflected in human faces. We are shown a street, a life-giving river and fruitful/medicinal trees. The vision is one of harmony, sustainability; illumination, salvation (wellness and wholeness).
This movement from above to below is significant. The vision counters conventional (otherworldly) notions of transcendence and calls us to lower our sights – to look around us for signs of truth, goodness and beauty – just as rivers flow from high to lowlands and to the sea …
HOMILY: Coloured Stone is a band from the Koonibba mission, west of Ceduna, South Australia. Their distinctive sound is described as “desert reggae”. Mirning singer-songwriter Bunna Lawrie and band perform using electric guitar, bass, drums, yidaki or didjeridu, bundawuthada (gong stone) and clap sticks.
I’m listening to “Wild Desert Rose”, Bunna’s tribute to the desert flowers, one of the stunning sights that make his home country such a special place. The sparkling lead guitar and joyful backing vocals conjure a stunning image of the outback …
HOMILY: When have you been moved by an encounter in and on the land? Working the soil, feeling the coolness or warmth of the earth … on your own, with others (companions, strangers), seen or unseen? Walking or running through rugged terrain … viewing or painting a landscape of some kind – with a sense of participation, anticipation …
